So what do you think? I was taking pictures at night while waiting in line to get to Pumpkin Inferno and this appeared in my photo! Unedited. Most likely just a light reflection, but because it has a shape I really wondered about it! It is Halloween! Tammy Jordan photo
I would call the area next to Upper Canada Village called Chrysler Farm a sacred site. “The dismantling of the St. Lawrence Campaign during the War of 1812 was a two-step process. The first part was the Battle of Châteauguay in Lower Canada. The second part and the subject of today’s post was Crysler’s Farm. On November 11, 1813, John Crysler’s farming fields became the site of the decisive battle that marked the end of the attempt to capture Montreal.
The two sides met on a Crysler’s fields on the morning of November 11th. Since Morrison had picked the battleground, he was able to choose better positions for his men. To even get to the battlefield, the American troops were forced to make their way through two large ravines. Then they had to cross the actual field itself, which was muddy due to early morning rain and it was littered with split-rail fences”. The Battle of Cryslers Farm
The battlefield is a sacred place that few ventured near in days gone by. Medicine Men were known to sleep by them fasting for a long time until an evil creature came out so they could cast it out. I think the aboriginal people had it right, as if you think carefully to wars past, almost all were started by someone evil.
Near Crysler Farm it was said that a 3 month old baby was picked up by one of the soldiers as she was strapped to the back of her dead Mother. That soldier adopted the wee child fearing for her welfare and reared it as his very own.
Although the child never remembered what happened to her she inherited a notable trait– afraid of her own shadow. To those who have studied aboriginal culture this is an odd thing as most natives regard shadows as the ghost of another person. The aboriginals are obliged to respect nature, rocks, deer and the sun and the moon and so on. They say each of them carry a multitude of ghosts on either side of them in tribute. None the less spirits of any kind are very real to them. Every native has its ghost or devil place which are haunted localities. One of them seems to be the area Tammy Jordan took the above photograph.
That a malicious spirit or a form of the devil lives in this area is indisputable because practically every member of that aboriginal band that lived nearby had seen it. Stories were told that they used to go in number, hold hands and chanted while they waited for him to appear. From my point of view the red thing seen in the photograph has a tangible shell which contained a potency of some type of spirit. It was a definite malevolent spirit that goes flying about.
In the Indian mythology nearly every ghost seen near a battlefield is descended from from an ancestral giant of ferocious and dangerous attributes which was finally killed by some tribal heroe. As that little native girl that was adopted after the Crysler Farm war would learn years later, you just can’t run from the shadows– but you can invite it to dance. Like Tammy Jordan did taking photos.
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