Tag Archives: cemeteries

Being a Tombstone Tourist

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Being a Tombstone Tourist

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Being a tombstone tourist sounds pretty ghoulish doesn’t it? But if you are a genealogist, or a local history buff like myself, you are going to spend a lot of time wandering local cemeteries. I find myself wondering about the stories behind the graves as well- every person counts in my mind as they were part of the community. When I was a young girl my Mother was in the hospital most of the time, but when she wasn’t she had my Father drive us to all the cemeteries in Brome-Missisquoi in the Eastern Townships of Quebec. After all, to her they were kind of like parks without the crowd

Bernice Ethylene Crittenden Knight wanted me to know who I was related to, and even those that I wasn’t related too. She told me that a cemetery can tell you about a culture and history of an area and she was right. At that age I wasn’t totally enamoured of the idea, and constantly worried what my black patent Mary Jane shoes were walking on. Rural cemeteries became the poor person’s art gallery, offering carvings, statues, and buildings of spectacular local craftsmanship.

 

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She always pointed out the symbols of flowers on the gravestone, which were known to have their own language.  A rose could signify love, or friendship, and it could also mean innocence or secrecy.  There were many roses in the cemeteries she took me too due to early death during childbirth, or unwanted or secret pregnancies. Calla Lilies represent marriage and fidelity and a Lily of the Valley signified innocence, humility and renewal. Speaking of flowers; my late sister Robin in later years horrified us all one day when she gathered up all the flowers in the United/Union Church Cemetery and sold them to folks living on Dieppe Blvd. We were number one on the gossip sheet for weeks.

Did you know that a cemetery was one of the first places where upper and middle-class Victorian women could wander unchaperoned and unmolested? After cemeteries became fashion in the 1830s they were thought to be extensions of the home (of which women were the chatelaines and guardians, of course), and hence an appropriate place for women to attend at their leisure. Women took full advantage of this freedom, and frequently walked and talked with their friends as they would in an ordinary public park, without worrying that men would bother or accost them. My Mother never thought about these rules of the past, she just thought it was a great place to picnic while my Dad sat in the car refusing to venture in.

I love a good wander around a cemetery. I like reading the headstones and thinking about who that person was. That person was so important to somebody that they were commemorated for hundreds of years– similar to the funerals beforehand. Did you know that a funeral was so costly but so important, that lower class families often went without the necessities of life because the family refused to spend their funerary funds on things like food, clothing, and shelter?  How could parents starve their children to ensure that they could bury them? That was because families who were unable to provide for a proper funeral and burial of their loved ones were forced to rely on the local powers to be who would provide the bare minimum in burial – a pauper’s funeral.

 

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There were lots of Irish where I came from and their funeral customs probably came over from Ireland with the waves of Irish who came to work as labourers. The Irish certainly had and have many funeral customs and superstitions about death. Irish wakes sometimes became so rowdy that the corpse was taken out of the box and dragged around the dance floor. When I went to funerals as a young gal the open casket was in the middle of the community hall. Cases of beer filled the hall along with square dancing in front of the coffin until the time of burial.

At any rate, what I was taught among other things was that you should wear black to visit the cemetery. You should appear as a “shadow” rather than a body so the dead person’s spirit won’t enter your body. Oh boy….

One of my favourite flowers Lily of the Valley grew everywhere among the headstones, and after my Mother died they sent home her blue Samsonite suitcase. When I opened it a bottle of her favourite perfume Coty’s Lily of the Valley had broken inside. For years, each time I opened that suitcase, I relived the rare hours spent with my Mother, and remembered how she spoke of that flower representing innocence, humility and renewal on the tombstones. That is how I try to live my life before I become one of those names of a tombstone.

 

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Charles Neville Ross Here’s one. There were a couple of grave diggers hand digging a new burial plot in one of the cemeteries in Sherbrooke. a couple of mischievous kids crawled up on them to scare them. When they popped out from behind and adjacent head stone the both of them ran away so fast they left their shoes behind. My Dad swore it really happened.

Come and visit the Lanark County Genealogical Society Facebook page– what’s there? Cool old photos–and lots of things interesting to read. Also check out The Tales of Carleton Place and The Tales of Almonte

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Just a Field of Stones Now? “The Old Perth Burying Ground” Now on Ontario Abandoned Places?

The Old Burying Ground — Perth

The Clayton Methodist Cemetery

St. Mary’s “Old” Cemetery

In Memory of the Very Few–Adamsville Burial Site

The Oldest Cemetery in Drummond

So Who was Buried First in the Franktown Cemetery?

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Young Hearts Run Free — Warning– Story Could be Upsetting to Some

Suicides and Crime Genealogy–Know Your Burial Procedure

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Suicides and Crime Genealogy–Know Your Burial Procedure

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Photo by Robert McDonald- St. James Cemetery Walk

 

Some times it gets frustrating not finding church records or headstones for those searching their families genealogy. If one of your ancestors took a dram of Carbolic Acid or Paris Green, or charged with a felony, chances are you will have great difficulty in finding them.

Church law on suicides has never been as simple as many make out, in most cases it fell on the the locals to decide whether the body could be buried in the churchyard or not and indeed whether he would perform the funeral service in the church at the grave or not at all.


In the St, James Anglican Church cemetery in Carleton Place there are bodies buried on the outside of the fence near the road as they had been charged with a crime or committed suicide. The responsibility of deciding in what case the exceptions be made was once thrown upon the clergyman who had cure of all the souls in the parish where the suicide is to be buried.

In the year 1823 it was enacted that the body of a suicide should be buried privately between the hours of nine and twelve at night, with no religious ceremony. In 1882 this law was altered where every penalty was removed except that internment could not be solemnised by a burial service, and the body may now be committed to the earth at any time, and with such rites or prayers as those in charge of the funeral think fit or may be able to procure. It was now lawful for these to be buried in consecrated ground, although without the benefit of a religious service. It also brought to an end the tradition of driving a stake through the body and throwing lime over it.


Before 1880 no body could be buried in consecrated ground except with the service of the Church, which the incumbent of the parish or a person authorized by him was bound to perform; but the canons and prayer-book refused the use of the office for excommunicated persons, for some grievous and notorious crime, and no person able to testify of his repentance, unbaptized persons, and persons against whom a verdict of felony had been found. .

 

 

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At a burial in a cemetery (as opposed to churchyards) there would have been the usual burial service (always assuming that there were mourners there to attend of course). It wouldn’t have been any different to any other funeral really, and the grave could have been in either consecrated or unconsecrated ground.

Not all ground in a cemetery is consecrated because if you think about it logically, there are burials for all different sorts of religions and creeds and it would not do for a Muslim for example to be buried in consecrated ground, or someone of the Jewish faith to be interred in such ground. These faiths usually have their own sections within cemetery grounds.

Deaths by suicide are eventually registered in the normal way however as the death is “unexpected” it will be reported to the Coroner and he will hold an inquest. If such a death occurred in your family in the past there should be some record within the coroner’s office – but not sure how long they keep the records – not all coroners keep them since the year dot!!

 

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From - The Dominion Annual Register For the Twentieth Year of the Canadian
Union 1886.  Edited by Harry James Morgan.

RECORD OF ACCIDENTAL DEATHS, SUICIDES, &C. 1886

CLICK HERE CLICK HERE

 

historicalnotes

 

Clipped from The Pittsburgh Press,  16 Jul 1911, Sun,  Page 2

 

 

Believe it or Not!!!-

Clipped from The Brandon Sun,  08 Jul 1975, Tue,  Page 12

 

Clipped from The Winnipeg Tribune,  24 Sep 1915, Fri,  Page 9

 

Clipped from The Coffeyville Daily Journal,  02 Jan 1897, Sat,  Page 2

 

Come and visit the Lanark County Genealogical Society Facebook page– what’s there? Cool old photos–and lots of things interesting to read. Also check out The Tales of Carleton Place.

Information where you can buy all Linda Seccaspina’s books-You can also read Linda in The Townships Sun andScreamin’ Mamas (USA)

 

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Twitching or Grave Dousing– Our Haunted Heritage

The Sad Lives of Young Mothers and Children in Early Carleton Place

The Non Kosher Grave — Our Haunted Heritage

Tales of the Tombstones — The Crozier Children

 

 

 

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The Sinclair Family Cemetery–Photos by Lawrie Sweet with Sinclair Genealogy Notes

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The Sinclair Family Cemetery–Photos by Lawrie Sweet with Sinclair Genealogy Notes

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All photos by Lawrie Sweet. — Scotch Line

Sinclair Pioneer Cemetery– Sinclair Pioneer Cemetery, Scotch Corners – Lot 2, Con. 9 Beckwith Twp.

Scotch Corners, Ont.

Burials – 1858 to 1964 — Click here for site

 

One of my favourite cemeteries is the old Sinclair Cemetery on Scotch Line Road.. All photos by Lawrie Sweet.

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All photos by Lawrie Sweet.

 

The Sinclair Cemetery, Scotch Corners. PIONEERS. Here lies the original Scottish settlers John & Colin Sinclair Bros. from Argyllshire, Scotland and Colin McLaren who settled on the adjacent farms, on the 9th of November, 1822, also Wm. MacDonald in 1838

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All photos by Lawrie Sweet.

 

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All photos by Lawrie Sweet.

 

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All photos by Lawrie Sweet.

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All photos by Lawrie Sweet.

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All photos by Lawrie Sweet.

 

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All photos by Lawrie Sweet.

 

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All photos by Lawrie Sweet.

 

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Clipped from The Ottawa Journal,  05 Dec 1951, Wed,  Page 8

Clipped from The Ottawa Journal,  04 May 1906, Fri,  Page 7

 

Clipped from The Ottawa Journal,  03 Mar 1908, Tue,  Page 7

 

Clipped from The Ottawa Journal,  18 Feb 1907, Mon,  Page 12

Clipped from The Ottawa Journal,  10 Feb 1887, Thu,  Page 3

Clipped from The Ottawa Journal,  30 Mar 1901, Sat,  Page 5

Clipped from The Ottawa Journal,  03 Jan 1949, Mon,  Page 21

 

Clipped from The Ottawa Journal,  18 May 1908, Mon,  Page 6

 

Information where you can buy all Linda Seccaspina’s books-You can also read Linda in The Townships Sun andScreamin’ Mamas (USA)

Come and visit the Lanark County Genealogical Society Facebook page– what’s there? Cool old photos–and lots of things interesting to read. Also check out The Tales of Carleton Place.

 

 

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Did You Know They Moved St. Paul’s Cemetery?

Have You Ever Paid Tribute to our Pioneers? Middleville Pioneer Cemetery

Just a Field of Stones Now? “The Old Perth Burying Ground” Now on Ontario Abandoned Places?

The Old Burying Ground — Perth

The Clayton Methodist Cemetery

St. Mary’s “Old” Cemetery

In Memory of the Very Few–Adamsville Burial Site

The Oldest Cemetery in Drummond

So Who was Buried First in the Franktown Cemetery?

Kings Warks and Cemeteries–Interesting Discoveries of Lanark County

The Ghost Lights in St. James Cemetery

The Forgotten Cemetery at the End of Lake Ave West

Stairway to Heaven in a Cemetery? Our Haunted Heritage

Before and After — Auld Kirk

The Ghost Lights in St. James Cemetery

 

 

 

 

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I have been writing about downtown Carleton Place Bridge Street for months and this is something I really want to do. Come join me in the Domino’s Parking lot- corner Lake Ave and Bridge, Carleton Place at 11 am Saturday September 16 (rain date September 17) for a free walkabout of Bridge Street. It’s history is way more than just stores. This walkabout is FREE BUT I will be carrying a pouch for donations to the Carleton Place Hospital as they have been so good to me. I don’t know if I will ever do another walking tour so come join me on something that has been on my bucket list since I began writing about Bridge Street. It’s always a good time–trust me.

Are You Ready to Visit the Open Doors?

 

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Did You Know They Moved St. Paul’s Cemetery?

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Did You Know They Moved St. Paul’s Cemetery?

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1979

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photo-– Scott Reid– 175th Anniversary of St. Paul’s

Reverend Michael Harris travelled afar setting up local parishes as early as 1819 in Lanark County, and St. Paul’s Anglican Church was one of them. Set in the midst of the original cemetery overlooking the Perth Highway, the church partially built in 1852 celebrated its 175th anniversary this year.

The mission of Lanark dates from 1819 when the Rev. Michael Harris began ministering to the people in the community. St. Paul’s was built in 1842 on land donated by Mr. James H. Manahan. A new parsonage was built by 1899 and renovated in 1906 at which time the church was enlarged.  It missed being damaged by the Lanark Village fire  in 1959 but was considerably damaged by fire in 1945 and while repairs were being made, services were held in the Congregational Church. The parsonage was sold around 1990. 

It hasn’t changed much except for the small hall to the right that was built in 1964, but the belfry, porch, tower, sanctuary and vestry were added on in 1906. It thankfully escaped the Lanark fire of 1959 but it suffered fire damage to the roof and interior in 1945.

Their first organ was an old pump organ and then the United Church gave thenm mone that was powered by a hand pump. In 1953 someone willed the church their home and the contents and after the house was sold it bought Sr. Paul’s a new pulpit.

The cemetery in the churchyard was closed in 1917 and a new burial ground was obtained. St. Paul’s Church celebrated its centenary on June 28, 1942. The dead were buried strictly in the churchyards in those days, but back in 1917 local health officials requested that the original old cemetery built on the hill next to the church be closed and moved two miles out of town.  People worried about risks to public health and they came not only from the dank odours of the churchyards, but from the very water the people drank. In many cases, the springs for the drinking supply tracked right through the graveyards of the original churchyards.

historicalnotes

Did you know suicides, if they were buried in consecrated ground at all, were usually deposited in the north end, although their corpses were not allowed to pass through the cemetery gates to enter. They had to be passed over the top of the stone wall or fence. In the case of St. James in Carleton Place they were buried outside the fence.

They once tried to ban the use of coffins altogether for health reasons, insisting that ‘all people should be buried in sacks’ for sanitary purposes. The Victorians recognized the dangers of lead coffins, and made it mandatory that pine be used as an alternative as it ‘decays rapidly,’ thus allowing the corpse to return to the earth more naturally.

Clipped from The Ottawa Journal,  23 Jan 1945, Tue,  Page 16

Other Churches

May be an image of outdoors

May be an image of outdoors

Sacred Heart of Jesus Church under construction about 1890’s, Lanark Village.
Drovers who transported the limestone for the above church from the W. C. Stead quarry.
Ken Potter

Where was the S.C. Stead quarry?
Blair T. Paul, Artist – Canadian and International

Great photos…where was the quarry? It was believed that at the end of Paul Drive, west of what used to be Playfair’s Planing Mill there was a quarry. We always called it that as kids anyway.
Ken Potter

Blair T. Paul, Artist – Canadian and International Interesting. I live at 121 Paul dr at the end of the road. It is possible that it was quarried out of the side of the steep hill next to what is now Centennial Truss. I know that is lots of limestone on my property.
Doris Quinn

My late husbands ancestors helped build this Church. Bringing the stones etc. At the time they questioned themselves thinking that soon their Church in Ferguson’s Falls would be closed and they would all travel over the hills to Lanark. And so it is. Understandable though as Lanark had a bigger population. Sacred Heart Church in Lanark opened in 1903.
My late husband, James Quinn was direct descendant of John Quinn, one of the seven Irish men who came over from Ireland in 1820. So yes I have always loved this type of history and have accumulated a lot over the years. Now to get it into the book I always planned to write. At it a bit each week.🙂

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For the Love of St. Andrew’s– 130th Anniversary

Who Really Built the Baptist Church in Carleton Place?

Old Churches of Lanark County

Who Really Built the Baptist Church in Carleton Place?

Notes About The First Baptist Church in Perth

Smith’s Falls and District Baptist Church

Memories of The Old Church Halls

Tales From the Methodist Church in Perth

Knox Church– McDonald’s Corners

The Littlest Church in Ferguson Falls

The Beckwith Baptist Church

Old Churches of Lanark County

Before and After — Auld Kirk

Another Example of Local Random Acts of Kindness- Zion Memorial United Church

Hallelujah and a Haircut —Faces of St. James 1976

What did Rector Elliot from St. James Bring Back from Cacouna?

The Emotional Crowded Houses– St. James

A Sneeze of a Tune from St. Andrew’s Church in Carleton Place

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Let The Church Rise– A Little History of St. James Anglican Church

The Church that Died

St James and St Mary’s Christmas Bazaar 1998 -Who Do You Know?

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When The Streets of Carleton Place Ran Thick With the Blood of Terror!

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I have been writing about downtown Carleton Place Bridge Street for months and this is something I really want to do. Come join me in the Domino’s Parking lot- corner Lake Ave and Bridge, Carleton Place at 11 am Saturday September 16 (rain date September 17) for a free walkabout of Bridge Street. It’s history is way more than just stores. This walkabout is FREE BUT I will be carrying a pouch for donations to the Carleton Place Hospital as they have been so good to me. I don’t know if I will ever do another walking tour so come join me on something that has been on my bucket list since I began writing about Bridge Street. It’s always a good time–trust me.

Are You Ready to Visit the Open Doors?

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Have You Ever Paid Tribute to our Pioneers? Middleville Pioneer Cemetery

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Have You Ever Paid Tribute to our Pioneers? Middleville Pioneer Cemetery

 

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Photo Linda Seccaspina 2015

 

Compared to some of our older cemeteries that are literally decaying before our eyes the Middleville pioneers can  rest in peace. Have you ever driven to Middleville and seen the 25 original headstones inlaid into a flowered bordered tribute adjacent to Trinity United Church? While not part of *Lanark’s 7 Wonders just looking at them you can practically hear their 19th century stories. The headstones cover a 26 year old period from 1851 and located over the original grave site.

One marker of note covers three graves. They are the Affleck children: Agnes age 7 and her sisters Jane and Elizabeth 4 and 1 who all died in August and September of 1856 from either diptheria or scarlet fever that swept Lanark County that ye

 

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In Memory of John, son of Archibald & E. McInnes, died Nov 21, 1857, aged 1 year & 6 months. Middleville Pioneer Cemetery Middleville, Ontario. Burials 1955 – 1900 CLICK HERE

 

Like the St. James Anglican church cemetery in Carleton Place that removed their hand water pump  Middleville too worried about seepage of contaminated graves from the old graveyard into the town’s well water. Middleville decided to move their cemetery to the Greenwood Cemetery in the 1870s.

Several of the plots were dug up and the remains transferred to the new site. Over the years the old site fell upon hard times and in the 1930s they tried to clean it up but they stopped fearful of damage to the crumbling markers that were now buried under the overgrown grass.

In the 1960s Mrs. Jesse Stewart Gillies funded the reconstruction from a request from her husband David Gilles that the founder’s Headstone James Gillies be restored. His headstone dating back to 1851 was the oldest in the cemetery. James had come from Scotland in 1821 at the age of 55 with his wife and children. He established a sawmill near the village shortly after it was founded in 1820 as part of the Upper Canada district of Bathurst.

Borrowing the idea of the monument idea from Upper Canada Village the work was completed in 1971 and an official ceremony dedicated by former mayor the late Charlotte Whitton was in 1972. If you have never visited this Lanark location you are missing part of Lanark’s great history.

 

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Photo Linda Seccaspina 2015

 

 

historicalnotes

*The Seven Wonders of Lanark County

IN 2016 this happened

Image may contain: outdoor, nature and text

 

Middleville Pioneer Cemetery Middleville, Ontario. Burials 1955 – 1900 CLICK HERE

 

JUNE 5– Middleville Museum CLICK HERE

Family History Day – Canada 150

Lanark Township (Highlands) descendants of our early settlers (and those who wish they were😉), join us on Sunday June 25 at the Museum for our Canada 150 descendants group photo. Stephen Dodds will be there with his drone to get several group photos at 1:30. David Murdoch will speak about his 1867 ancestry quest at 11:30 and 2:15. We will have copies of David’s research for those who are interested. This will be a great chance to catch up with friends and neighbours. Refreshments will be served. We hope to see many of you there.

Come and visit the Lanark County Genealogical Society Facebook page– what’s there? Cool old photos–and lots of things interesting to read. Also check out The Tales of Carleton Place.

Information where you can buy all Linda Seccaspina’s books-You can also read Linda in The Townships Sun and Screamin’ Mamas (USA)

 

 

 

 

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Cemeteries

 

Just a Field of Stones Now? “The Old Perth Burying Ground” Now on Ontario Abandoned Places?

The Old Burying Ground — Perth

The Clayton Methodist Cemetery

St. Mary’s “Old” Cemetery

In Memory of the Very Few–Adamsville Burial Site

The Oldest Cemetery in Drummond

So Who was Buried First in the Franktown Cemetery?

Kings Warks and Cemeteries–Interesting Discoveries of Lanark County

The Ghost Lights in St. James Cemetery

The Forgotten Cemetery at the End of Lake Ave West

Stairway to Heaven in a Cemetery? Our Haunted Heritage

Before and After — Auld Kirk

 

The Old Burying Ground — Perth

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The Old Burying Ground — Perth

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Author’s Note-There is a double gate on Brock Street with a post of list of people buried. The burial stone of Robert Lyon who died on June 13,1833 is found in the centre near a big maple tree. The Catholics are buries along Craig Street, the Protestants in the centre and the Presbyterians along Brock Street. ( Lanark County Genealogical Society)

 

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Photo from Perth Remembered

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 Pioneer Cemetery
Also known as: Craig Street Cemetery, Old Burying Ground from Findagrave.com

On the 4th of July 1819 the Rev. Wm. Bell, the Presbyterian minister at Perth, recorded that he reported to a meeting of church members that the Government had granted his request for a non-denominational burial ground for the members of the Rideau Military Settlement.

Though the deed for this 4 acre plot was not formalized until 1821 the site was used for burials as early as 1817. The earliest date of death on a monument is for George Gray who died on the 10th of March, 1817 and the earliest recorded burial by Rev. Bell is that of Duncan McNaughton on the 10th of February the same year. Anecdotal evidence from the Catholic Priest Abbe de La Mothe also supports that this site may have been used for burials in 1817 and possibly earlier.

 

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Clipped from The Ottawa Journal05 Jun 1937, SatPage 16


The Cemetery is divided into 3 parts; the South half bordering Brock Street, for the Presbyterians; the middle 1/4 for the Anglicans and; the South 1/4 bordering Craig St. for the Catholics with a portion on the west part of the Catholic section purportedly used by the Anglicans but most of the monuments at this end are of members of the Catholic faith.


In 1843 the Methodists in Perth established their own burial grounds, The Old Methodist Burying Ground or, as it is now known, St. Paul’s United Church Cemetery, a few blocks South on Robinson Street.


By 1869 this cemetery was getting crowded and the Town Council elected to close the cemetery to the sale of new lots but burials continued up to the 1990s.
In 1872 non-denominational Elmwood Cemetery opened North of town along the present-day Highway 7 and St. John the Baptist Catholic Cemetery opened East of this cemetery on the 8th Line of Drummond. After these two new cemeteries opened many of those interred in this and the Old Methodist Burying Ground were moved, with their monuments, to the new cemeteries as other family members passed.


All recorded burials from the start of records in 1823 until 1872 for the Catholic Parish in Perth have had memorials created here unless evidence of burial at a newer cemetery has been found. Likewise, as burials from the Presbyterian and Anglican Congregations up to 1872 are found they will have memorials created here.


Come and visit the Lanark County Genealogical Society Facebook page– what’s there? Cool old photos–and lots of things interesting to read. Also check out The Tales of Carleton Place.

Information where you can buy all Linda Seccaspina’s books-You can also read Linda in The Townships Sun and Screamin’ Mamas (USA)

 

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Craig St. Cemetery (Old Burying Ground)


Perth, Ontario.

Burial – 1820 to 1873

 

 

relatedreading

 

The Clayton Methodist Cemetery

 

 

St. Mary’s “Old” Cemetery

In Memory of the Very Few–Adamsville Burial Site

The Oldest Cemetery in Drummond

So Who was Buried First in the Franktown Cemetery?

Kings Warks and Cemeteries–Interesting Discoveries of Lanark County

The Ghost Lights in St. James Cemetery

The Forgotten Cemetery at the End of Lake Ave West

Stairway to Heaven in a Cemetery? Our Haunted Heritage

Before and After — Auld Kirk

 

 

Gravestone vandalism stirs “groundswell” response–Residents furious over senseless act–Click here

Alternate Ending to The Last Duel?

Would You Duel Anything For Love?

In Memory of the Very Few–Adamsville Burial Site

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Adamsville Private Burying Site

Lot 20, Con 2, Bathurst Twp.

Burials – 1866 to 1887

Adamsville CemeteryLocation: Lot 20 Concession 2, Bathurst, near Glen TayDetails: Adamsville is located at the bridge crossing the Tay River. There was once a Wesleyan Methodist Church and cemetery located on this site. There is nothing left to indicate either church or cemetery at the present. There are no markers, but it is believed that there were several burials in this cemetery from 1866 to 1887.On June 27, 1866, William Morris Adams sold part of lot 20 on the 2nd concession of Bathurst to the trustees of the Adamsville Wesleyan Methodist Church for the price of $250.

There were three men listed as the cemetery trustees. Their names were James Hargraves, Ralph Dodds and William Robinson.The cemetery was located on the east side of the road and on the south side of the hill overlooking the Tay River. On top of the hill there is a house that is located around 1000 yards away from the site of the church and cemetery. Although the cemetery was situated close to the road, it was hidden behind large lilac trees.Unfortunately, by around 1947-1950 the church foundation and cemetery had almost completely disappeared. At that time, some building stones, and a few illegible and broken headstones remained. There was one stone with the inscription of “Ma–ion”, most likely being the name “Manion” as there was a Manion post office near the area.

Adamsville is located at the bridge crossing the Tay River on lot 20 of Bathurst Township.  Apparently there was a Wesleyan Methodist Church and cemetery.

Plot Surname Given Names Born Died Relationship
1 Manion
2 Barber Boy
3 Covion Girl Drowned Tay River
4 Pegg Laura Drowned Tay River
5 Kehoe John 1887

There is nothing left to indicate either church nor cemetery at present.  There are no markers and it is believed that there are several burials in this cemetery.  No further information–Keith Thompson, 31 October, 2001

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Photo from Perth Ontario

Bathurst Courier, August 12, 1851

Died, At Adamsville, near Perth , on the 11th inst., Mary Adalaide (Aleerhouse), daughter of Mr. Henry Aleerhouse of that place.

 

Thanks to Dianne Kehoe Lawrence we can add this this morning.. Thank you for sharing this gem.

 

One of the burials mentioned is that of my 1st cousin 3x removed: John Kehoe s/o Peter Kehoe and Bridget O’Toole. The story of his death from newspaper articles: The following appeared in the September 22, 1887 edition of the Smiths Falls Record News. “About 8:30 o’clock Tuesday evening it was reported on the street that a man had walked into the river at the foot of Market street and had been drowned. The Record was soon on the spot, and found the report to be true, the strongest evidence being offered in its favour by the body of the unfortunate man lying of the ground limp and lifeless as it had been taken out of the water a few minutes before. Then and since, the following details have been gleaned. The man’s name was John Keough, a framer by trade and said to have been a first-class workman. He has been working of late for a Mr. Healy and a Mr. Giff near town, but for the past few days he has been about the streets here, generally under the influence of liquor, of which he died an unhappy victim. Tuesday evening he was seen on Beckwith street very drunk about half-past five and about two hours later he went into Carrol’s hotel. The bartender there says he did not pay much attention to him but noticed his coming in and sitting down. He asked for nothing, nor spoke to anyone, but sat still in his chair until the bartender told him he wanted to close up and that he had better go. He immediately got up and went out, and as this was about fifteen minutes after eight it is thought he walked down Market street from there and into the river. Mr. Riddell, the night watchman at Frost & Woods, saw him going towards the water and shouted to him from across the street that he would go into the river if he was not careful. Keough told him to go to “h-ll”, and the next instant a splash in the water told what had happened. Another man who was close by ran down with Mr. Riddell, who had a lantern in his hand, but though they were not more than a rod away no trace of the man could be seen. Mr. Riddell and the other man both declare that he never came up after he first went down. The wharf at the end of the street is about four feet higher than the water, which at that point is about ten feet deep, so that nothing could have prevented them from seeing him if he came to the surface. They quickly got a boat round to the place and without difficulty found and raised the body, which was taken to the town hall to await orders. Dr. McCallum, coroner, was summoned, but he did not think an inquest necessary as there were no suspicions of foul play. Chief Vrooman telegraphed to Mr. Burns, of Perth, brother-in-law of Keough’s and he sent word to the other relatives. Yesterday morning Mr. James Noonan, of Bathurst, brother-in-law of the deceased, came to town to take the body to Glentay where the dead man’s wife and children live. The Record saw Mr. Noonan and was told that Keough had at one time been well-to-do, his father having given him 150 acres of good land in Bathurst, but that liquor had been his ruin in life. He leaves a wife and four children, two boys and two girls, the youngest of which is ten years old. His habits of life are said to have been such that his wife refused to live with him and for a number of years they have lived apart. He at one time kept hotel in Perth, from where he went to Almonte, and after remaining there a few years returned to Bathurst. He was a good mechanic, and naturally a quiet good natured man: but his life, through liquor, was unhappy, and his death, through the same, untimely.

 


SMITHS FALLS NEWS – DROWNED – On Tuesday a carpenter named John Kehoe, while under the influence of liquor, fell from Frost & Wood’s wharf into the river and was drowned. Frost & Wood’s night watchman saw him walking toward the river and warned him not to proceed, but he paid no attention. The watchman and another man heard him fall in and ran to the spot, but could not see the slightest trace of him. After a fruitless search they got a boat and boat hook, and brought the man ashore. As he had been under water some forty minutes the vital spark had fled. The body was taken to the Town Hall and next day his friends took it to Glen Tay for burial. (7 Oct 1887 pg 1)

 

Related Reading-

Tay Valley Township- Mills-Adam’s Mill

Come and visit the Lanark County Genealogical Society Facebook page– what’s there? Cool old photos–and lots of things interesting to read.

 

The Oldest Cemetery in Drummond

So Who was Buried First in the Franktown Cemetery?

Kings Warks and Cemeteries–Interesting Discoveries of Lanark County

The Ghost Lights in St. James Cemetery

The Forgotten Cemetery at the End of Lake Ave West

Stairway to Heaven in a Cemetery? Our Haunted Heritage

 

Gravestone Tips– Memories and Respect for our Headstone Treasures

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Shane Wm. Edwards, president of the Carleton Place Historical Society, sent me this tip today from Char Spinosa who posted it on the CanadaGenWeb Cemetery Project Facebook page. As it is hard to share a link on Facebook with millions, I have put it here.

Just wanted to share this and give you permission to use the photo and the instructions.. its an awesome way to be able to see what is on a very old headstone without causing any damage and the results are instant, best of all you can capture it in a photo!!

Using just snow, get a good handful, start from the bottom and work your way up by pressing the snow into the area where the information is you want to retrieve, gently wipe away the excess.The best snow is the heavy, wet packing snow, it sticks great!

The results speak for themselves. Gluck and freely share!! ♥ Char Spinosa‎

Visit the  CanadaGenWeb Cemetery Project on Facebook

Author’s Note–Please respect the headstones and don’t use sidewalk chalk!

 

Come and visit the Lanark County Genealogical Society Facebook page– what’s there? Cool old photos–and lots of things interesting to read.

Information where you can buy all Linda Seccaspina’s books-You can also read Linda in Hometown News and now in The Townships Sun

 

The Forgotten Graves of Lanark County

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Almonte Gazette 1884—read the Almonte Gazette here

Mr. Benard Malloy, of Grattan, informed the editor of the Eganville Enterprise that a few days ago, while prospecting for mineral specimens near Lake Clear he came across a grave, and the head of it stood a large beech tree, with a name carved in the tree.

Being written in French he could not make it out– but the date, 1840 was still legible. Malloy opened the grave and found the coffin to be in as good as the shape as the day it was put in under the clay. It was made of cedar slabs wooden pins and inside the content was nothing but bones.

 

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Photo from Anvil Cloud –St. James Cemetery 2015– Unmarked grave

Inside St. James Cemetery in Carleton Place there is a grave on the side of the hill just after the entrance and “a little down the ways” as they say. No one knows who is buried there and the grave is unmarked. The caretaker says someone is definitely buried there but there are no records and no headstone.

Although caretakers maintain the modern cemeteries of today, this was once not the case. Many cemetery plots were not marked or the original wooden markers decayed and rotted away. Over time, even the cemetery itself may have become “lost.”

The Forgotten Cemetery at the End of Lake Ave West

 

 

Buy Linda Secaspina’s Books— Flashbacks of Little Miss Flash Cadilac– Tilting the Kilt-Vintage Whispers of Carleton Place and 4 others on Amazon or Amazon Canada or Wisteria at 62 Bridge Street in Carleton Place

Join Jennifer Fenwick Irwin and her band of merry women/men on October 27 at St. James Cemetery

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Being Buried on Farmland

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Joyce MacKenzie– Linda – I’m dropping this historical map off Carleton Place/Mississippi Lake off. My own ancestors settled in the area in 1832. I know that in the early days – the pioneer settlers were buried on their own lots.

So who is buried out there, and not in a cemetery? We have two small commemorated family burial sites in Carleton Place. The Willis family at Riverside Park on Lake Ave West, and the Morphy Cairn on Emily Street. So who else is out there? No idea, but if someone was buried anywhere and remains found, it would be reported and treated with dignity. So why did our ancestors bury their family on their farmland?

Traditionally, members of the family who owned a farm and the farm workers and their family members were also often buried on the farm. There were strong cultural and religious reasons why people wanted to be buried near their families and ancestors.  In those days families became increasingly identified with their farms, until cemeteries became more prevalent. Times have changed, however, and the practice of burying people in family graveyards on the farm has disappeared.


Early families were buried on private family residential land, or in small community or denominational cemeteries. By the 1850s, most of these small cemeteries had been pushed out of the more urban  areas and farm burials were rare even in the more rural surrounding townships. The pressure of urban growth led to the development of commercial cemeteries.

From my research, it was believed that the person’s status etc. in the life hereafter could be affected if the farmer and his family were not buried on farmland, and that they might even be punished by their ancestors. Such a person might also come back to haunt the living.

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Kings Warks and Cemeteries–Interesting Discoveries of Lanark County



Most Obituary listings did not have a notation of the cause of death, but now the old obits offer a rare glimpse into the living conditions of a frontier environment that was fraught with perils and pitfalls.

Death by drowning, for example, was an occupational hazard for lumbermen. And sometimes the water killed you and there was a very real chance that you might be carried off by cholera.

As in one case I wrote about this year, family cemeteries have become a lonely spot where lay the remains of many of our ancestors, with a wooden slab. I know for a fact there are still some out there *now hidden away in time with foliage and age waiting to be discovered.

My choice is to have my ashes scattered on my property with my late dog Axel’s ashes similar to the farmers of days gone by. No headstone, no cemetery, just to become a memory with a tree planted on top of me- and no, I am not worried about my ancestors punishing me. As Tolkien said: Not all who wander are lost.

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*Wayside Cemtery-GPS Location: N 45 02′ 11.7″ – W 076 09′ 37.0″
Located corner of Tennyson Road and Beckwith Conc. 7, across from Baptist church Wayside. Very unkempt and has long been abandoned. Many stones of Scottish settlers. The Tennyson road was a main route to Richmond and Carleton place from Perth. Wayside had at one time, a cheese factory, a school and two churches.

Lanark County – Cemeteries

The Forgotten Cemetery at the End of Lake Ave West

Kings Warks and Cemeteries–Interesting Discoveries of Lanark County

ROCKIN’ Cholera On the Trek to the New World — Part 4

Hit By Lightening— The Sad Tale of Henry Crampton

A Monument Back in Time –Time Travelling in Lanark County —Part 1

Like a Prayer I left My Mark in Franktown — Part 2

Marilyn Brown

As a child, on my way to Brewer Park and Bathing Island (in Old Ottawa South) my older brother by 6 years used to show me some old graveyards not to far – especially the one close to the playground. It was down an old, never used at this time path, and at the end of it, there was a small graveyard. ‘Scared the ‘Devil’ out of me (his intention) but haven’t checked it out all these years later. There were others within the city also. Guess it was allowed at the time.–

Lost Ottawa
July 16, 2016  · 




Beach-goers enjoy the waters at Brewer Park on a hot @Ottawa day in August of 1956.

Are you allowed to swim there anymore?

(City of Ottawa Archives CA039881)