Mr. Mitchell was not a Hermit– The Rest of the Story

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It is denied emphatically by Mrs. Jane Masterman, who is a great grandniece of the gentleman who was described in an article in the Ottawa Citizen as a Ramsay hermit (read-The Story of “Old Mitchell,” Who Lived Outside of Almonte. The story was reproduced in the Gazette of last week. Mr. Mitchell resided on a sixty acre farm near the Auld Kirk, on the 8th line of Ramsay and he was a bachelor.

He had not many friends but those he had came very close to him, for he was fond ot good company. Mr. Mitchell’s real name was Flannigan. His father was an Irish Roman Catholic and his mother was a Scotch woman named Mitchell. After he had grown to manhood Mr. Mitchell became a Protestant and took his mother’s name. He had only one month’s schooling says Masterman, but he caried on his own education with the help of his mother and became a very scholarly man. He seems to have been a good deal of a philosopher and read extensively. He was particularly fond of his Bible and he committed many passages, to memory.

There are many relatives of Mr. Mitchell in this part of the country. The Byrons are related to him. They all resent the imputations cast upon his memory. Mrs. Masterman describes him as “one of the grandest old men in the whole world,” and adds that he was never a hermit. There is an interesting connection with the Auld Kirk and Mr. Mitchell and Mrs. Masterman. Mr. Mitchell attended that church, which congregation later moved to Almonte. It was St. Andrew’s church and was called the “Auld Kirk” because St. Andrew’s suffered the loss of a number of its members after the secession of 1843 from the church of Scotland.

The secessionists— it is needless to go into why they seceded— in Almonte , and the district formed the St. John’s Presbyterian Church, connected with the Free Church of Scotland. However the St. John’s members rejoined with St. Andrew’s a number of years ago. and the name St. Andrew’s was allowed to dron, and the church was called the “Almonte Presbyterian Church.” Mrs. Masterman’s husband, the late Thomas Masterman, was its faithful caretaker in his late years. After the last union of churches in 1925 the name of St. Andrew’s Church was changed to Bethany, by which name the original “Auld Kirk;’” congregation is known today.

St. John’s church was reopened by those who refused to go with the Presbyterian Church into the union, and so the situation today is exactly as it was three quarters of a century ago when Mr. Mitchell was in his prime. Mrs. Masterman says that the sand that went into the building ot a number of Almonte houses, such as P. C. MacGregor’s. Mr. W. ‘West’s, Mr. Harold Jamieson’s, and most of the buildings on Mill street came from Mr. Mitchell’s farm.

The Story of “Old Mitchell,” Who Lived Outside of Almonte

It’s Okay to Date a Student — Ella Deweiller and Charles Bauer– 1930s — Now You Know the Rest of the Story…..

Digging Up the Other Stories… the Rest of the Story

The Faces On the Almonte Steps–the Rest of the Story

Marjorie and Charlie Rintoul–The Rest of the Story– Thanks to Norma Ford

Did You Know This? “The Rest of the Story”

Dissecting a Letter to the Editor — Isabel Aitken Ranney and Auld Kirk

Everything You Wanted to Know About Auld Kirk

Before and After — Auld Kirk

The Very Sad Tale of Cecil Cummings of Carleton Place

About lindaseccaspina

Before she laid her fingers to a keyboard, Linda was a fashion designer, and then owned the eclectic store Flash Cadilac and Savannah Devilles in Ottawa on Rideau Street from 1976-1996. She also did clothing for various media and worked on “You Can’t do that on Television”. After writing for years about things that she cared about or pissed her off on American media she finally found her calling. She is a weekly columnist for the Sherbrooke Record and documents history every single day and has over 6500 blogs about Lanark County and Ottawa and an enormous weekly readership. Linda has published six books and is in her 4th year as a town councillor for Carleton Place. She believes in community and promoting business owners because she believes she can, so she does.

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